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“Mountaintop Experience”

March 2, 2014– Transfiguration Sunday

 

Exodus 24:12-18

12The Lord said to Moses, “Come up to me on the mountain, and wait there; and I will give you the tablets of stone, with the law and the commandment, which I have written for their instruction.” 13So Moses set out with his assistant Joshua and Moses went up into the mountain of God. 14To the elders he had said, “Wait here for us, until we come to you again; for Aaron and Hur are with you; whoever has a dispute may go to them.” 15Then Moses went up on the mountain, and the cloud covered the mountain. 16The glory of the Lord settled on Mount Sinai, and the cloud covered it for six days; on the seventh day he called to Moses out of the cloud. 17Now the appearance of the glory of the Lord was like a devouring fire on the top of the mountain in the sight of the people of Israel. 18Moses entered the cloud, and went up on the mountain. Moses was on the mountain for forty days and forty nights.

Psalm 99

The Lord reigns;
Let the peoples tremble!
He dwells between the cherubim;
Let the earth be moved!
The Lord is great in Zion,
And He is high above all the peoples.
Let them praise Your great and awesome name—
He is holy.

The King’s strength also loves justice;
You have established equity;
You have executed justice and righteousness in Jacob.
Exalt the Lord our God,
And worship at His footstool—
He is holy.

Moses and Aaron were among His priests,
And Samuel was among those who called upon His name;
They called upon the Lord, and He answered them.
He spoke to them in the cloudy pillar;
They kept His testimonies and the ordinance He gave them.

You answered them, O Lord our God;
You were to them God-Who-Forgives,
Though You took vengeance on their deeds.
Exalt the Lord our God,
And worship at His holy hill;
For the Lord our God is holy.

2 Peter 1:16-21

16For we did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we had been eyewitnesses of his majesty. 17For he received honor and glory from God the Father when that voice was conveyed to him by the Majestic Glory, saying, “This is my Son, my Beloved, with whom I am well pleased.” 18We ourselves heard this voice come from heaven, while we were with him on the holy mountain.

19So we have the prophetic message more fully confirmed. You will do well to be attentive to this as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts. 20First of all you must understand this, that no prophecy of scripture is a matter of one’s own interpretation, 21because no prophecy ever came by human will, but men and women moved by the Holy Spirit spoke from God.

Matthew 17:1-9

Six days later, Jesus took with him Peter and James and his brother John and led them up a high mountain, by themselves. 2And he was transfigured before them, and his face shone like the sun, and his clothes became dazzling white. 3Suddenly there appeared to them Moses and Elijah, talking with him. 4Then Peter said to Jesus, “Lord, it is good for us to be here; if you wish, I will make three dwellings here, one for you, one for Moses, and one for Elijah.” 5While he was still speaking, suddenly a bright cloud overshadowed them, and from the cloud a voice said, “This is my Son, the Beloved; with him I am well pleased; listen to him!” 6When the disciples heard this, they fell to the ground and were overcome by fear. 7But Jesus came and touched them, saying, “Get up and do not be afraid.” 8And when they looked up, they saw no one except Jesus himself alone. 9As they were coming down the mountain, Jesus ordered them, “Tell no one about the vision until after the Son of Man has been raised from the dead.”

 

 

Comments

Transfiguration Sunday marks the end of the season of Epiphany, the series of weeks after Christmas when the church lingers on the significance of the appearance of Jesus on the stage of human history.  With the Transfiguration story, the church turns toward the season of Lent and Easter, a time of reflecting on the suffering, death and resurrection of Jesus.  The luminosity of the transfiguration story reaches toward the vision of God as transcendent, other worldly, mysterious and dimly apprehended.

The story of the transfiguration of Jesus on the mountaintop is found in the gospels of Matthew, Mark and Luke.  The Matthew and Mark versions are very similar.  Luke’s version varies a bit and has Jesus praying and Moses and Elijah’s words are described as saying something about Jesus’ impending death in Jerusalem.  The transfiguration story is not in the Gospel of John.  The word “transfiguration” is used to translate the Greek word METAMORPHOO in Matthew and Mark.

The setting of the story has Jesus fully aware that his journey is toward suffering and death.  The disciples, initially feeling very good about being with Jesus and having this mountaintop experience, end up being fearful and not sure about the future.  Jesus touches them and tells them not to be afraid.  I think this is the heart of the story.

Through the ages this story has influenced Christian spirituality.  The Eastern Christian Church interpreted the story as representative of the human transformation possible in Christ.  Western Christianity tended to emphasize the cross experience of Jesus.

The appearance of Moses and Elijah with Jesus opens the awareness of God’s presence in the lives of previous heroes of the faith. The mountaintop experience of Moses and the mountaintop experience of Elijah are well known narratives of Israel.

After encountering a burning bush on the mountaintop, Moses leads the transformation of a slave people toward self-determination.  After encountering God on the smoky, fiery mountaintop, Moses helps Israel find its character and vision as a people of law and justice and shalom.  Moses’ final mountaintop experience was overlooking the Promised Land before his death.

Elijah’s mountaintop experience was different.  The sheer sound of silence, or a small inner voice, guided Elijah in speaking God’s word to the powerful and to those in need.

Jesus in conversation with these figures reminds the reader of the long history of God’s deliverance of Israel from Egypt, the establishment of a covenant community and the sometimes irksome habit of God calling and raising up prophets to remind everyone of this intersection of divine and human activity and the ongoing dream of humankind’s transformation.

A few years ago a prophet appeared in the life of this nation and offered these words:

I have a dream…

I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character. I have a dream today.

Martin Luther King Junior was a modern prophet who helped this nation move toward a more expansive view of humanity.  The “I Have a Dream” speech was a mountaintop experience for many of that generation and continues to inspire.  King was giving a speech to 250,000 people who had marched to WashingtonD.C. to demonstrate for civil rights.  As King was speaking Mahalia Jackson called out, “Tell them about the dream, Martin.”  And he did.

What is the expansive vision we need today?

  • Care of creation?
  • Narrowing the gap between the rich and the poor?
  • Including sexual minorities fully in the church and society?

Some Christian spiritualties, if not all of them, have emphasized the role of prayer in Jesus’ transfiguration.  Jesus and the disciples going to an isolated setting is interpreted to mean they spent time in prayer and meditation.  The disciplines of prayer and meditation as a ways of raising awareness of the divine presence and mystery have motivated many to work at disciplined ways of finding the presence of God.  Controlled breathing, chanting, meditating on words and phrases, observing extended times of silence, fasting, and praying have been pathways to mountaintop experiences for many through the ages.  As we struggle to stay afloat in the deluge of the information age and navigate the complexities of the 21st century, we often long for the focus and simplicity of a quiet place and a method to journey into God’s presence.

The disciples thought they had found that place.  “Wow! This is good, Jesus.  We’ll stay right here.  We will build new institutions to commemorate and perpetuate this mountaintop experience.”  As they are speaking and carrying on and planning, they are interrupted by divine speech.  “This is my beloved with whom I am well-pleased.  Listen to him.”

Almost the same words were heard at Jesus Baptism and the Spirit drove Jesus into the wilderness for 40 days of testing.

This time, God’s voice declares, “Listen to him.” Then there is a series of exorcisms, confrontations with the authorities, healings, teachings and parables by Jesus as he continues his ministry among the people and continues the journey toward Jerusalem and his death.  This the Jesus we listen to.

We are not a people called to linger long on mountaintop experiences.  If we listen to Jesus, we will be a people who are transformed as we engage in the work of creating a world as God intended it to be.

 

Maybe the ultimate transformation is the movement from loving our idea and image of God to loving our neighbors in all their variety of colors, social class, physical appearance, gender, sexual orientation and circumstances.

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“No other foundation…”

February 23, 2014 –– Seventh Sunday after Epiphany

Lectionary Scriptures:

Leviticus 19:1-18

The LORD spoke to Moses, saying: 2Speak to all the congregation of the people of Israel and say to them: You shall be holy, for I the LORD your God am holy. 3You shall each revere your mother and father, and you shall keep my sabbaths: I am the LORD your God. 4Do not turn to idols or make cast images for yourselves: I am the LORD your God. 5When you offer a sacrifice of well-being to the LORD, offer it in such a way that it is acceptable on your behalf. 6It shall be eaten on the same day you offer it, or on the next day; and anything left over until the third day shall be consumed in fire. 7If it is eaten at all on the third day, it is an abomination; it will not be acceptable. 8All who eat it shall be subject to punishment, because they have profaned what is holy to the LORD; and any such person shall be cut off from the people.9When you reap the harvest of your land, you shall not reap to the very edges of your field, or gather the gleanings of your harvest. 10You shall not strip your vineyard bare, or gather the fallen grapes of your vineyard; you shall leave them for the poor and the alien: I am the LORD your God.
11You shall not steal; you shall not deal falsely; and you shall not lie to one another. 12And you shall not swear falsely by my name, profaning the name of your God: I am the LORD. 13You shall not defraud your neighbor; you shall not steal; and you shall not keep for yourself the wages of a laborer until morning. 14You shall not revile the deaf or put a stumbling block before the blind; you shall fear your God: I am the LORD. 15You shall not render an unjust judgment; you shall not be partial to the poor or defer to the great: with justice you shall judge your neighbor. 16You shall not go around as a slanderer among your people, and you shall not profit by the blood of your neighbor: I am the LORD. 17You shall not hate in your heart anyone of your kin; you shall reprove your neighbor, or you will incur guilt yourself. 18You shall not take vengeance or bear a grudge against any of your people, but you shall love your neighbor as yourself: I am the LORD.

Psalm 119:33-40

ה He (5th letter of the hebrew alphabet)

33 Teach me, O Lord, the way of Your statutes,
And I shall keep it to the end.
34 Give me understanding, and I shall keep Your law;
Indeed, I shall observe it with my whole heart.
35 Make me walk in the path of Your commandments,
For I delight in it.
36 Incline my heart to Your testimonies,
And not to covetousness.
37 Turn away my eyes from looking at worthless things,
And revive me in Your way.[a]
38 Establish Your word to Your servant,
Who is devoted to fearing You.
39 Turn away my reproach which I dread,
For Your judgments are good.
40 Behold, I long for Your precepts;
Revive me in Your righteousness.

1 Corinthians 3:10-11, 16-23
10According to the grace of God given to me, like a skilled master builder I laid a foundation, and someone else is building on it. Each builder must choose with care how to build on it.
11For no one can lay any foundation other than the one that has been laid; that foundation is Jesus Christ. 12Now if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw— 13the work of each builder will become visible, for the Day will disclose it, because it will be revealed with fire, and the fire will test what sort of work each has done. 14If what has been built on the foundation survives, the builder will receive a reward. 15If the work is burned up, the builder will suffer loss; the builder will be saved, but only as through fire.
16Do you not know that you are God’s temple and that God’s Spirit dwells in you? 17If anyone destroys God’s temple, God will destroy that person. For God’s temple is holy, and you are that temple.
18Do not deceive yourselves. If you think that you are wise in this age, you should become fools so that you may become wise. 19For the wisdom of this world is foolishness with God. For it is written, “He catches the wise in their craftiness,” 20and again, “The Lord knows the thoughts of the wise, that they are futile.”
21So let no one boast about human leaders. For all things are yours,22whether Paul or Apollos or Cephas or the world or life or death or the present or the future—all belong to you, 23and you belong to Christ, and Christ belongs to God.

Matthew 5:38-48
38“You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ 39But I say to you, Do not resist an evildoer. But if anyone strikes you on the right cheek, turn the other also; 40and if anyone wants to sue you and take your coat, give your cloak as well; 41and if anyone forces you to go one mile, go also the second mile. 42Give to everyone who begs from you, and do not refuse anyone who wants to borrow from you.
43“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ 44But I say to you, Love your enemies and pray for those who persecute you, 45so that you may be children of your Father in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the righteous and on the unrighteous. 46For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? 47And if you greet only your brothers and sisters, what more are you doing than others? Do not even the Gentiles do the same? 48Be perfect, therefore, as your heavenly Father is perfect.

Comments
In 1996 the Historical Committee of the Mennonite Church (Old Mennonite) published a commemorative fraktur for the 500th anniversary of the birth of Menno Simons. At the bottom of the fraktur, printed on the sturdy stones, is the Bible verse from First Corinthians 3:11:
11For no one can lay any foundation other than the one that has been laid; that foundation is Jesus Christ

This Bible verse was said to be Menno Simons’ favorite. The Mennonites were named after Menno Simons. He was one of the early Anabaptist leaders in Europe who survived persecution and lived long enough to have his name associated with the Anabaptist movement, sometimes referred to as the radical wing of the Great Reformation. Menno was born in 1496 and died peacefully in 1561. He became a Catholic priest in the Netherlands at the age of 28 and over the next dozen years or so he wrestled with the corruption of the church, the interpretation of the scriptures, and the social and nationalism movements of his day. His commitment to the reforms of the peaceful Anabaptist movement solidified when his brother, Peter Simons, was killed by authorities. Peter was part of a group who took over a monastery and attempted to hold it by force. Menno did not agree with using violence to bring about reform and changes but he sympathized with need to reform the church.
Author Phyllis Tickle believes the church is going through another period of upheaval similar to the Great Reformation of the 1500’s. In her book The Great Emergence (Baker, 2008) she notes that significant changes tend to come every five hundred or so years, including the coming of Christ in the first century, approximately 500 years after the destruction of the Jewish temple in Jerusalem. The temple was replaced by a different form of Judaism more centered in synagogue and scripture. The Jesus movement reinterpreted that understanding and the Christian church emerged. With the decline of the Roman Empire the church consolidated under Gregory the Great in the fifth and sixth centuries. Tickle argues that the pattern continues with the Great Schism of the 11th century which generated the Catholic and Orthodox streams, and the Reformation of the 16th century which generated many tributaries. From this historical trend, Tickle deduces that, here in the 2000s, we’re poised for another such seismic change. She calls it The Great Emergence.
What is at stake in these times of upheaval has been the question of authority. Where does the buck stop? Our denomination, the new Mennonite Church USA is engaged with that question with the latest round of discussions and actions related to how we deal with sexual minorities in the church. Some are convinced that the authority of the scripture says one thing. Some are convinced that the authority of scripture says something else. Some say the authority of the church documents are what we agree to follow. Others say, no, they are not those kind of documents. Where does the buck stop on this topic?
In some ways, the texts for this Sunday are foundational assertions. The Deuteronomy texts invoke the commandments given to Moses as authoritative. Psalm 119 affirms and celebrates the following of the law. The New Testament texts, of course, turn to Jesus the Christ as the foundation of faith.

The Apostle Paul declares to the church that they are the dwelling place of God. We have used this image in a more individualistic way to feel guilty about using our bodies in self-destructive ways – smoking, excessive eating, drinking, sexual excess and the variety of other ways we indulge our bodies in harmful ways. We have this idea that God’s temple should be a place of purity, holiness and moderation. Whether Paul is talking about our individual bodies or about the church, the community of Christ-followers, there is still a sense of intimacy with God’s Spirit that is conveyed. We are in union with God, a central truth of the Christian faith. This union leads to unconditional love and Paul’s words about that kind of love are expressed eloquently a few chapters later in his letter to the Corinthian church – “If I do not have love, I am nothing.”
The text from Matthew’s Gospel offers the teaching of Jesus on the everyday implications of living in union with God and expressing love for all, including enemies.
Walking in the way of Jesus, in union with God, led by God’s Spirit and driven by divine love, is a demanding standard for our individual lives and for the church. Is it the cornerstone of our faith?

Aside

Servant Leadership 051212

The Lord is my Good Shepherd

The Lord is my Good Shepherd (Photo credit: Wikipedia)

 This blog comes to you from the people at Peace Mennonite Church of Columbia, MO

www.peacemennonitechurch.net

Servant Leadership 051212

Several years ago, maybe now a decade or more ago the concept of ‘servant leadership’ was popular, with books and seminars available for all. Reading Mark 10 this morning reminds us where this concept originated: 43But it is not so among you; but whoever wishes to become great among you must be your servant. This is a clear statement from Mark 10, and from Jesus. Why has it not been accomplished? We raise our children to pursue their goals, to earn their degrees and recognition, and to find a job and career that is above all, highly compensated.

Of course it is not just career advice and college counseling that we can draw from these words of Jesus, but a different and unique way of orienting our lives. Further, these words do not (in my opinion) call us to be part of a human anthill or beehive in which the hill or hive is the only important thing going on.

Instead, (in my humble opinion) Jesus is the first on earth to call humans to become individualized, and not just individuals. We do this by following Jesus’ example, and as individuals of choice, we choose to serve other individuals.

Pray for peace

brother Bill

Peace Mennonite Church keeps a prayer list for those in need. If you need prayer, or want to e-mail our pastor, e-mail billd @ peacemennonitechurch.net (Take out the extra spaces to use this e-mail—the spaces confuse spam generators).

Pray with us!

We are praying as a church, and attempting to follow the centuries’ old tradition of praying with other Christians three times a day. We are following the prayer liturgy at www.commonprayer.net

Copyright 2011. All rights reserved. Peace Mennonite Church of Columbia, MO Permission is granted for one-time non-commercial use with proper attribution.

Scriptures follow the meditation and thoughts. Scriptures for the day selected by http://www.commontexts.org/

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Psalm 98

Deuteronomy 32:44-47

Mark 10:42-45

Psalm 98

1O sing to the Lord a new song, for he has done marvelous things. His right hand and his holy arm have gotten him victory.

2The Lord has made known his victory; he has revealed his vindication in the sight of the nations.

3He has remembered his steadfast love and faithfulness to the house of Israel. All the ends of the earth have seen the victory of our God.

4Make a joyful noise to the Lord, all the earth; break forth into joyous song and sing praises.

5Sing praises to the Lord with the lyre, with the lyre and the sound of melody.

6With trumpets and the sound of the horn make a joyful noise before the King, the Lord.

7Let the sea roar, and all that fills it; the world and those who live in it.

8Let the floods clap their hands; let the hills sing together for joy

9at the presence of the Lord, for he is coming to judge the earth. He will judge the world with righteousness, and the peoples with equity.

Deuteronomy 32:44-47

44Moses came and recited all the words of this song in the hearing of the people, he and Joshua son of Nun. 45When Moses had finished reciting all these words to all Israel, 46he said to them: “Take to heart all the words that I am giving in witness against you today; give them as a command to your children, so that they may diligently observe all the words of this law. 47This is no trifling matter for you, but rather your very life; through it you may live long in the land that you are crossing over the Jordan to possess.”

Mark 10:42-45

42So Jesus called them and said to them, “You know that among the Gentiles those whom they recognize as their rulers lord it over them, and their great ones are tyrants over them. 43But it is not so among you; but whoever wishes to become great among you must be your servant, 44and whoever wishes to be first among you must be slave of all. 45For the Son of Man came not to be served but to serve, and to give his life a ransom for many.”

The New Revised Standard Version, copyright 1989 by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Related articles are presented without endorsement

Aside

Planting New Seed 050512

Fennel seed

Fennel seed (Photo credit: Wikipedia)

 

This blog comes to you from the people at Peace Mennonite Church of Columbia, MO

www.peacemennonitechurch.net

Planting New Seed 050512

We like to think of planting seed, and planting new seeds as metaphors for our growth as spiritual seekers, because every Christian is a Christian in some way because we asked God to show us the way to him.

What new book, new spiritual discipline, or spiritual practice will you plant today that, like the parable in Mark 4 can grow into a tree capable of producing shade and nests for birds of the air? God will also lead us to the seed we need to plant, so pray and relax—God will show us the next step.

Pray for peace

brother Bill

Peace Mennonite Church keeps a prayer list for those in need. If you need prayer, or want to e-mail our pastor, e-mail billd @ peacemennonitechurch.net (Take out the extra spaces to use this e-mail—the spaces confuse spam generators).

Pray with us!

We are praying as a church, and attempting to follow the centuries’ old tradition of praying with other Christians three times a day. We are following the prayer liturgy at www.commonprayer.net

Copyright 2011. All rights reserved. Peace Mennonite Church of Columbia, MO Permission is granted for one-time non-commercial use with proper attribution.

Scriptures follow the meditation and thoughts. Scriptures for the day selected by http://www.commontexts.org/

Subscribe to our blog! Delivery daily by e-mail. Click the button on the right.

Psalm 22:25-31

Amos 9:7-15

Mark 4:30-32

Psalm 22:25-31

25From you comes my praise in the great congregation; my vows I will pay before those who fear him.

26The poor shall eat and be satisfied; those who seek him shall praise the Lord. May your hearts live forever!

27All the ends of the earth shall remember and turn to the Lord; and all the families of the nations shall worship before him.

28For dominion belongs to the Lord, and he rules over the nations.

29To him, indeed, shall all who sleep in the earth bow down; before him shall bow all who go down to the dust, and I shall live for him.

30Posterity will serve him; future generations will be told about the Lord,

31and proclaim his deliverance to a people yet unborn, saying that he has done it.

Amos 9:7-15

7Are you not like the Ethiopians to me, O people of Israel? says the Lord. Did I not bring Israel up from the land of Egypt, and the Philistines from Caphtor and the Arameans from Kir? 8The eyes of the Lord God are upon the sinful kingdom, and I will destroy it from the face of the earth—except that I will not utterly destroy the house of Jacob, says the Lord. 9For lo, I will command, and shake the house of Israel among all the nations as one shakes with a sieve, but no pebble shall fall to the ground. 10All the sinners of my people shall die by the sword, who say, “Evil shall not overtake or meet us.”

11On that day I will raise up the booth of David that is fallen, and repair its breaches, and raise up its ruins, and rebuild it as in the days of old; 12in order that they may possess the remnant of Edom and all the nations who are called by my name, says the Lord who does this. 13The time is surely coming, says the Lord, when the one who plows shall overtake the one who reaps, and the treader of grapes the one who sows the seed; the mountains shall drip sweet wine, and all the hills shall flow with it. 14I will restore the fortunes of my people Israel, and they shall rebuild the ruined cities and inhabit them; they shall plant vineyards and drink their wine, and they shall make gardens and eat their fruit. 15I will plant them upon their land, and they shall never again be plucked up out of the land that I have given them, says the Lord your God.

Mark 4:30-32

30He also said, “With what can we compare the kingdom of God, or what parable will we use for it? 31It is like a mustard seed, which, when sown upon the ground, is the smallest of all the seeds on earth; 32yet when it is sown it grows up and becomes the greatest of all shrubs, and puts forth large branches, so that the birds of the air can make nests in its shade.”

The New Revised Standard Version, copyright 1989 by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Related articles are presented without endorsement

Aside

Come Holy Spirit Come 050412

 

This blog comes to you from the people at Peace Mennonite Church of Columbia, MO

The Holy Spirit depicted as a dove, surrounded...

The Holy Spirit depicted as a dove, surrounded by angels, by Giaquinto, 1750s. (Photo credit: Wikipedia)

www.peacemennonitechurch.net

 

Come Holy Spirit Come 050412

In Acts 8 today we read: 15The two went down and prayed for them that they might receive the Holy Spirit 16(for as yet the Spirit had not come upon any of them; they had only been baptized in the name of the Lord Jesus).

This is probably a contentious couple of verses. What this means is probably enough to cause a serious argument and anger between groups of warring but knowledgeable Christians. For some groups, the Holy Spirit is not discussed, or only rarely discussed. Others may claim to know when the Holy Spirit has come to a person, and look for it.

The Holy Spirit is important; it comes to us from God. But instead of talking about, maybe Christians can just leave the God-work up to God. When and if we are ready to receive the Holy Spirit, can we trust that we will not be neglected and that God will remember us, when it is time.

In the mean time, while we wait, are there poor to be assisted, hungry to be fed, and children to love and care for? And while we’re doing this, remember that Jesus loves us.

Pray for peace

brother Bill

Peace Mennonite Church keeps a prayer list for those in need. If you need prayer, or want to e-mail our pastor, e-mail billd @ peacemennonitechurch.net (Take out the extra spaces to use this e-mail—the spaces confuse spam generators).

Pray with us!

We are praying as a church, and attempting to follow the centuries’ old tradition of praying with other Christians three times a day. We are following the prayer liturgy at www.commonprayer.net

Copyright 2011. All rights reserved. Peace Mennonite Church of Columbia, MO Permission is granted for one-time non-commercial use with proper attribution.

Scriptures follow the meditation and thoughts. Scriptures for the day selected by http://www.commontexts.org/

 

Subscribe to our blog! Delivery daily by e-mail. Click the button on the right.

 

Psalm 22:25-31

Amos 8:11-13

Acts 8:9-25

 

Psalm 22:25-31

25From you comes my praise in the great congregation; my vows I will pay before those who fear him.

26The poor shall eat and be satisfied; those who seek him shall praise the Lord. May your hearts live forever!

27All the ends of the earth shall remember and turn to the Lord; and all the families of the nations shall worship before him.

28For dominion belongs to the Lord, and he rules over the nations.

29To him, indeed, shall all who sleep in the earth bow down; before him shall bow all who go down to the dust, and I shall live for him.

30Posterity will serve him; future generations will be told about the Lord,

31and proclaim his deliverance to a people yet unborn, saying that he has done it.

Amos 8:11-13

11The time is surely coming, says the Lord God, when I will send a famine on the land; not a famine of bread, or a thirst for water, but of hearing the words of the Lord. 12They shall wander from sea to sea, and from north to east; they shall run to and fro, seeking the word of the Lord, but they shall not find it. 13In that day the beautiful young women and the young men shall faint for thirst.

Acts 8:9-25

9Now a certain man named Simon had previously practiced magic in the city and amazed the people of Samaria, saying that he was someone great. 10All of them, from the least to the greatest, listened to him eagerly, saying, “This man is the power of God that is called Great.” 11And they listened eagerly to him because for a long time he had amazed them with his magic. 12But when they believed Philip, who was proclaiming the good news about the kingdom of God and the name of Jesus Christ, they were baptized, both men and women. 13Even Simon himself believed. After being baptized, he stayed constantly with Philip and was amazed when he saw the signs and great miracles that took place.

14Now when the apostles at Jerusalem heard that Samaria had accepted the word of God, they sent Peter and John to them. 15The two went down and prayed for them that they might receive the Holy Spirit 16(for as yet the Spirit had not come upon any of them; they had only been baptized in the name of the Lord Jesus). 17Then Peter and John laid their hands on them, and they received the Holy Spirit. 18Now when Simon saw that the Spirit was given through the laying on of the apostles’ hands, he offered them money, 19saying, “Give me also this power so that anyone on whom I lay my hands may receive the Holy Spirit.” 20But Peter said to him, “May your silver perish with you, because you thought you could obtain God’s gift with money! 21You have no part or share in this, for your heart is not right before God. 22Repent therefore of this wickedness of yours, and pray to the Lord that, if possible, the intent of your heart may be forgiven you. 23For I see that you are in the gall of bitterness and the chains of wickedness.” 24Simon answered, “Pray for me to the Lord, that nothing of what you have said may happen to me.” 25Now after Peter and John had testified and spoken the word of the Lord, they returned to Jerusalem, proclaiming the good news to many villages of the Samaritans.

The New Revised Standard Version, copyright 1989 by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

 

 

Aside

Do You Sing To The Lord? 050112

 

 

David Singing

David Singing (Photo credit: Wikipedia)

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Do You Sing To The Lord? 050112

 

Last week, while discussing music, a friend asked ‘Do you sing?’. I really wished I did, but I don’t. For those who can sing, and reasonably sing within tune it sounds silly, since singing for them is so natural and so easy. It is neither for me.

 

I do try to sing, but trying to sing, and not succeeding is worse than not singing at all. I try to sing a tune in three or four ranges, but the low notes and the high notes both escape me.

 

Psalm 95 this morning encourages us to sing, and maybe to try again to sing. I will try, but the only way to shield oneself from the noise I may make, is to be singing yourself. 1O come, let us sing to the Lord; let us make a joyful noise to the rock of our salvation!

 

And pray for peace today, but peace with music.

 

brother Bill

 

Peace Mennonite Church keeps a prayer list for those in need. If you need prayer, or want to e-mail our pastor, e-mail billd @ peacemennonitechurch.net (Take out the extra spaces to use this e-mail—the spaces confuse spam generators).

 

Pray with us!

 

We are praying as a church, and attempting to follow the centuries’ old tradition of praying with other Christians three times a day. We are following the prayer liturgy at www.commonprayer.net

 

Copyright 2011. All rights reserved. Peace Mennonite Church of Columbia, MO Permission is granted for one-time non-commercial use with proper attribution.

 

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Psalm 95

 

1 Chronicles 11:1-9

 

Revelation 7:13-17

 

 

 

Psalm 95

 

1O come, let us sing to the Lord; let us make a joyful noise to the rock of our salvation!

 

2Let us come into his presence with thanksgiving; let us make a joyful noise to him with songs of praise!

 

3For the Lord is a great God, and a great King above all gods.

 

4In his hand are the depths of the earth; the heights of the mountains are his also.

 

5The sea is his, for he made it, and the dry land, which his hands have formed.

 

6O come, let us worship and bow down, let us kneel before the Lord, our Maker!

 

7For he is our God, and we are the people of his pasture, and the sheep of his hand. O that today you would listen to his voice!

 

8Do not harden your hearts, as at Meribah, as on the day at Massah in the wilderness,

 

9when your ancestors tested me, and put me to the proof, though they had seen my work.

 

10For forty years I loathed that generation and said, “They are a people whose hearts go astray, and they do not regard my ways.”

 

11Therefore in my anger I swore, “They shall not enter my rest.”

 

1 Chronicles 11:1-9

 

11Then all Israel gathered together to David at Hebron and said, “See, we are your bone and flesh. 2For some time now, even while Saul was king, it was you who commanded the army of Israel. The Lord your God said to you: It is you who shall be shepherd of my people Israel, you who shall be ruler over my people Israel.” 3So all the elders of Israel came to the king at Hebron, and David made a covenant with them at Hebron before the Lord. And they anointed David king over Israel, according to the word of the Lord by Samuel. 4David and all Israel marched to Jerusalem, that is Jebus, where the Jebusites were, the inhabitants of the land. 5The inhabitants of Jebus said to David, “You will not come in here.” Nevertheless David took the stronghold of Zion, now the city of David. 6David had said, “Whoever attacks the Jebusites first shall be chief and commander.” And Joab son of Zeruiah went up first, so he became chief. 7David resided in the stronghold; therefore it was called the city of David. 8He built the city all around, from the Millo in complete circuit; and Joab repaired the rest of the city. 9And David became greater and greater, for the Lord of hosts was with him.

 

Revelation 7:13-17

 

13Then one of the elders addressed me, saying, “Who are these, robed in white, and where have they come from?” 14I said to him, “Sir, you are the one that knows.” Then he said to me, “These are they who have come out of the great ordeal; they have washed their robes and made them white in the blood of the Lamb. 15For this reason they are before the throne of God, and worship him day and night within his temple, and the one who is seated on the throne will shelter them. 16They will hunger no more, and thirst no more; the sun will not strike them, nor any scorching heat; 17for the Lamb at the center of the throne will be their shepherd, and he will guide them to springs of the water of life, and God will wipe away every tear from their eyes.”

 

The New Revised Standard Version, copyright 1989 by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

 

 

 

 

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Prayer for the Environment 032012

Clean stream water

Clean stream water (Photo credit: Wikipedia)

 

This blog comes to you from the people at Peace Mennonite Church of Columbia, MO

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Prayer for the Environment 032012

Numbers 20 tells the story of Moses striking the rock, as God commanded, and allowing water to pour from the rock for the thirst of the Jews and all their livestock. fleeing Pharaoh.

Wandering in the desert, they had become desperate and angry at being led into the desert, apparently to die of thirst.

Of course, we know that water is scarce in Africa, and certain desert regions worldwide, but with human population now racing toward 7 billion people (that’s 7,000,000,000 people!) we all want a glass of cool water for ourselves and for our babies and families. But there is a water problem in California, in Texas, in the Midwest American plain, and water scarcity in southern England is also appearing. It is a global problem.

If we as Christians love all of humanity and all of earth as Jesus taught us, it is time to think of global death due to water shortages, and do what we can as engineers, as farmers, as leaders to address all the global problems with all the talents and resources provided to us by God. Our skills and talents should save the earth.

Pray for the environment today; pray for the suffering earth.

Pray for peace.

Bill

Peace Mennonite Church keeps a prayer list for those in need. If you need prayer, or want to e-mail our pastor, e-mail billd @ peacemennonitechurch.net (Take out the extra spaces to use this e-mail—the spaces confuse spam generators).

Pray with us!

We are praying as a church, and attempting to follow the centuries’ old tradition of praying with other Christians three times a day. We are following the prayer liturgy at www.commonprayer.net

Copyright 2011. All rights reserved. Peace Mennonite Church of Columbia, MO Permission is granted for one-time non-commercial use with proper attribution.

Scriptures follow the meditation and thoughts. Scriptures for the day selected by http://www.commontexts.org/

 

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Psalm 107:1-16

Numbers 20:1-13

1 Corinthians 10:6-13

 

 

Psalm 107

1O give thanks to the Lord, for he is good; for his steadfast love endures forever.

2Let the redeemed of the Lord say so, those he redeemed from trouble

3and gathered in from the lands, from the east and from the west, from the north and from the south.

4Some wandered in desert wastes, finding no way to an inhabited town;

5hungry and thirsty, their soul fainted within them.

6Then they cried to the Lord in their trouble, and he delivered them from their distress;

7he led them by a straight way, until they reached an inhabited town.

8Let them thank the Lord for his steadfast love, for his wonderful works to humankind.

9For he satisfies the thirsty, and the hungry he fills with good things.

10Some sat in darkness and in gloom, prisoners in misery and in irons,

11for they had rebelled against the words of God, and spurned the counsel of the Most High.

12Their hearts were bowed down with hard labor; they fell down, with no one to help.

13Then they cried to the Lord in their trouble, and he saved them from their distress;

14he brought them out of darkness and gloom, and broke their bonds asunder.

15Let them thank the Lord for his steadfast love, for his wonderful works to humankind.

16For he shatters the doors of bronze, and cuts in two the bars of iron.

Numbers 20:1-13

20The Israelites, the whole congregation, came into the wilderness of Zin in the first month, and the people stayed in Kadesh. Miriam died there, and was buried there. 2Now there was no water for the congregation; so they gathered together against Moses and against Aaron. 3The people quarreled with Moses and said, “Would that we had died when our kindred died before the Lord! 4Why have you brought the assembly of the Lord into this wilderness for us and our livestock to die here? 5Why have you brought us up out of Egypt, to bring us to this wretched place? It is no place for grain, or figs, or vines, or pomegranates; and there is no water to drink.” 6Then Moses and Aaron went away from the assembly to the entrance of the tent of meeting; they fell on their faces, and the glory of the Lord appeared to them. 7The Lord spoke to Moses, saying: 8Take the staff, and assemble the congregation, you and your brother Aaron, and command the rock before their eyes to yield its water. Thus you shall bring water out of the rock for them; thus you shall provide drink for the congregation and their livestock. 9So Moses took the staff from before the Lord, as he had commanded him. 10Moses and Aaron gathered the assembly together before the rock, and he said to them, “Listen, you rebels, shall we bring water for you out of this rock?” 11Then Moses lifted up his hand and struck the rock twice with his staff; water came out abundantly, and the congregation and their livestock drank. 12But the Lord said to Moses and Aaron, “Because you did not trust in me, to show my holiness before the eyes of the Israelites, therefore you shall not bring this assembly into the land that I have given them.” 13These are the waters of Meribah, where the people of Israel quarreled with the Lord, and by which he showed his holiness.

1 Corinthians 10:6-13

6Now these things occurred as examples for us, so that we might not desire evil as they did. 7Do not become idolaters as some of them did; as it is written, “The people sat down to eat and drink, and they rose up to play.” 8We must not indulge in sexual immorality as some of them did, and twenty-three thousand fell in a single day. 9We must not put Christ to the test, as some of them did, and were destroyed by serpents. 10And do not complain as some of them did, and were destroyed by the destroyer. 11These things happened to them to serve as an example, and they were written down to instruct us, on whom the ends of the ages have come. 12So if you think you are standing, watch out that you do not fall. 13No testing has overtaken you that is not common to everyone. God is faithful, and he will not let you be tested beyond your strength, but with the testing he will also provide the way out so that you may be able to endure it.

The New Revised Standard Version, copyright 1989 by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

 

 

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