Lectionary Scriptures and Comments

Posts tagged ‘Moses’

“Mountaintop Experience”

March 2, 2014– Transfiguration Sunday

 

Exodus 24:12-18

12The Lord said to Moses, “Come up to me on the mountain, and wait there; and I will give you the tablets of stone, with the law and the commandment, which I have written for their instruction.” 13So Moses set out with his assistant Joshua and Moses went up into the mountain of God. 14To the elders he had said, “Wait here for us, until we come to you again; for Aaron and Hur are with you; whoever has a dispute may go to them.” 15Then Moses went up on the mountain, and the cloud covered the mountain. 16The glory of the Lord settled on Mount Sinai, and the cloud covered it for six days; on the seventh day he called to Moses out of the cloud. 17Now the appearance of the glory of the Lord was like a devouring fire on the top of the mountain in the sight of the people of Israel. 18Moses entered the cloud, and went up on the mountain. Moses was on the mountain for forty days and forty nights.

Psalm 99

The Lord reigns;
Let the peoples tremble!
He dwells between the cherubim;
Let the earth be moved!
The Lord is great in Zion,
And He is high above all the peoples.
Let them praise Your great and awesome name—
He is holy.

The King’s strength also loves justice;
You have established equity;
You have executed justice and righteousness in Jacob.
Exalt the Lord our God,
And worship at His footstool—
He is holy.

Moses and Aaron were among His priests,
And Samuel was among those who called upon His name;
They called upon the Lord, and He answered them.
He spoke to them in the cloudy pillar;
They kept His testimonies and the ordinance He gave them.

You answered them, O Lord our God;
You were to them God-Who-Forgives,
Though You took vengeance on their deeds.
Exalt the Lord our God,
And worship at His holy hill;
For the Lord our God is holy.

2 Peter 1:16-21

16For we did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we had been eyewitnesses of his majesty. 17For he received honor and glory from God the Father when that voice was conveyed to him by the Majestic Glory, saying, “This is my Son, my Beloved, with whom I am well pleased.” 18We ourselves heard this voice come from heaven, while we were with him on the holy mountain.

19So we have the prophetic message more fully confirmed. You will do well to be attentive to this as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts. 20First of all you must understand this, that no prophecy of scripture is a matter of one’s own interpretation, 21because no prophecy ever came by human will, but men and women moved by the Holy Spirit spoke from God.

Matthew 17:1-9

Six days later, Jesus took with him Peter and James and his brother John and led them up a high mountain, by themselves. 2And he was transfigured before them, and his face shone like the sun, and his clothes became dazzling white. 3Suddenly there appeared to them Moses and Elijah, talking with him. 4Then Peter said to Jesus, “Lord, it is good for us to be here; if you wish, I will make three dwellings here, one for you, one for Moses, and one for Elijah.” 5While he was still speaking, suddenly a bright cloud overshadowed them, and from the cloud a voice said, “This is my Son, the Beloved; with him I am well pleased; listen to him!” 6When the disciples heard this, they fell to the ground and were overcome by fear. 7But Jesus came and touched them, saying, “Get up and do not be afraid.” 8And when they looked up, they saw no one except Jesus himself alone. 9As they were coming down the mountain, Jesus ordered them, “Tell no one about the vision until after the Son of Man has been raised from the dead.”

 

 

Comments

Transfiguration Sunday marks the end of the season of Epiphany, the series of weeks after Christmas when the church lingers on the significance of the appearance of Jesus on the stage of human history.  With the Transfiguration story, the church turns toward the season of Lent and Easter, a time of reflecting on the suffering, death and resurrection of Jesus.  The luminosity of the transfiguration story reaches toward the vision of God as transcendent, other worldly, mysterious and dimly apprehended.

The story of the transfiguration of Jesus on the mountaintop is found in the gospels of Matthew, Mark and Luke.  The Matthew and Mark versions are very similar.  Luke’s version varies a bit and has Jesus praying and Moses and Elijah’s words are described as saying something about Jesus’ impending death in Jerusalem.  The transfiguration story is not in the Gospel of John.  The word “transfiguration” is used to translate the Greek word METAMORPHOO in Matthew and Mark.

The setting of the story has Jesus fully aware that his journey is toward suffering and death.  The disciples, initially feeling very good about being with Jesus and having this mountaintop experience, end up being fearful and not sure about the future.  Jesus touches them and tells them not to be afraid.  I think this is the heart of the story.

Through the ages this story has influenced Christian spirituality.  The Eastern Christian Church interpreted the story as representative of the human transformation possible in Christ.  Western Christianity tended to emphasize the cross experience of Jesus.

The appearance of Moses and Elijah with Jesus opens the awareness of God’s presence in the lives of previous heroes of the faith. The mountaintop experience of Moses and the mountaintop experience of Elijah are well known narratives of Israel.

After encountering a burning bush on the mountaintop, Moses leads the transformation of a slave people toward self-determination.  After encountering God on the smoky, fiery mountaintop, Moses helps Israel find its character and vision as a people of law and justice and shalom.  Moses’ final mountaintop experience was overlooking the Promised Land before his death.

Elijah’s mountaintop experience was different.  The sheer sound of silence, or a small inner voice, guided Elijah in speaking God’s word to the powerful and to those in need.

Jesus in conversation with these figures reminds the reader of the long history of God’s deliverance of Israel from Egypt, the establishment of a covenant community and the sometimes irksome habit of God calling and raising up prophets to remind everyone of this intersection of divine and human activity and the ongoing dream of humankind’s transformation.

A few years ago a prophet appeared in the life of this nation and offered these words:

I have a dream…

I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character. I have a dream today.

Martin Luther King Junior was a modern prophet who helped this nation move toward a more expansive view of humanity.  The “I Have a Dream” speech was a mountaintop experience for many of that generation and continues to inspire.  King was giving a speech to 250,000 people who had marched to WashingtonD.C. to demonstrate for civil rights.  As King was speaking Mahalia Jackson called out, “Tell them about the dream, Martin.”  And he did.

What is the expansive vision we need today?

  • Care of creation?
  • Narrowing the gap between the rich and the poor?
  • Including sexual minorities fully in the church and society?

Some Christian spiritualties, if not all of them, have emphasized the role of prayer in Jesus’ transfiguration.  Jesus and the disciples going to an isolated setting is interpreted to mean they spent time in prayer and meditation.  The disciplines of prayer and meditation as a ways of raising awareness of the divine presence and mystery have motivated many to work at disciplined ways of finding the presence of God.  Controlled breathing, chanting, meditating on words and phrases, observing extended times of silence, fasting, and praying have been pathways to mountaintop experiences for many through the ages.  As we struggle to stay afloat in the deluge of the information age and navigate the complexities of the 21st century, we often long for the focus and simplicity of a quiet place and a method to journey into God’s presence.

The disciples thought they had found that place.  “Wow! This is good, Jesus.  We’ll stay right here.  We will build new institutions to commemorate and perpetuate this mountaintop experience.”  As they are speaking and carrying on and planning, they are interrupted by divine speech.  “This is my beloved with whom I am well-pleased.  Listen to him.”

Almost the same words were heard at Jesus Baptism and the Spirit drove Jesus into the wilderness for 40 days of testing.

This time, God’s voice declares, “Listen to him.” Then there is a series of exorcisms, confrontations with the authorities, healings, teachings and parables by Jesus as he continues his ministry among the people and continues the journey toward Jerusalem and his death.  This the Jesus we listen to.

We are not a people called to linger long on mountaintop experiences.  If we listen to Jesus, we will be a people who are transformed as we engage in the work of creating a world as God intended it to be.

 

Maybe the ultimate transformation is the movement from loving our idea and image of God to loving our neighbors in all their variety of colors, social class, physical appearance, gender, sexual orientation and circumstances.

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“No other foundation…”

February 23, 2014 –– Seventh Sunday after Epiphany

Lectionary Scriptures:

Leviticus 19:1-18

The LORD spoke to Moses, saying: 2Speak to all the congregation of the people of Israel and say to them: You shall be holy, for I the LORD your God am holy. 3You shall each revere your mother and father, and you shall keep my sabbaths: I am the LORD your God. 4Do not turn to idols or make cast images for yourselves: I am the LORD your God. 5When you offer a sacrifice of well-being to the LORD, offer it in such a way that it is acceptable on your behalf. 6It shall be eaten on the same day you offer it, or on the next day; and anything left over until the third day shall be consumed in fire. 7If it is eaten at all on the third day, it is an abomination; it will not be acceptable. 8All who eat it shall be subject to punishment, because they have profaned what is holy to the LORD; and any such person shall be cut off from the people.9When you reap the harvest of your land, you shall not reap to the very edges of your field, or gather the gleanings of your harvest. 10You shall not strip your vineyard bare, or gather the fallen grapes of your vineyard; you shall leave them for the poor and the alien: I am the LORD your God.
11You shall not steal; you shall not deal falsely; and you shall not lie to one another. 12And you shall not swear falsely by my name, profaning the name of your God: I am the LORD. 13You shall not defraud your neighbor; you shall not steal; and you shall not keep for yourself the wages of a laborer until morning. 14You shall not revile the deaf or put a stumbling block before the blind; you shall fear your God: I am the LORD. 15You shall not render an unjust judgment; you shall not be partial to the poor or defer to the great: with justice you shall judge your neighbor. 16You shall not go around as a slanderer among your people, and you shall not profit by the blood of your neighbor: I am the LORD. 17You shall not hate in your heart anyone of your kin; you shall reprove your neighbor, or you will incur guilt yourself. 18You shall not take vengeance or bear a grudge against any of your people, but you shall love your neighbor as yourself: I am the LORD.

Psalm 119:33-40

ה He (5th letter of the hebrew alphabet)

33 Teach me, O Lord, the way of Your statutes,
And I shall keep it to the end.
34 Give me understanding, and I shall keep Your law;
Indeed, I shall observe it with my whole heart.
35 Make me walk in the path of Your commandments,
For I delight in it.
36 Incline my heart to Your testimonies,
And not to covetousness.
37 Turn away my eyes from looking at worthless things,
And revive me in Your way.[a]
38 Establish Your word to Your servant,
Who is devoted to fearing You.
39 Turn away my reproach which I dread,
For Your judgments are good.
40 Behold, I long for Your precepts;
Revive me in Your righteousness.

1 Corinthians 3:10-11, 16-23
10According to the grace of God given to me, like a skilled master builder I laid a foundation, and someone else is building on it. Each builder must choose with care how to build on it.
11For no one can lay any foundation other than the one that has been laid; that foundation is Jesus Christ. 12Now if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw— 13the work of each builder will become visible, for the Day will disclose it, because it will be revealed with fire, and the fire will test what sort of work each has done. 14If what has been built on the foundation survives, the builder will receive a reward. 15If the work is burned up, the builder will suffer loss; the builder will be saved, but only as through fire.
16Do you not know that you are God’s temple and that God’s Spirit dwells in you? 17If anyone destroys God’s temple, God will destroy that person. For God’s temple is holy, and you are that temple.
18Do not deceive yourselves. If you think that you are wise in this age, you should become fools so that you may become wise. 19For the wisdom of this world is foolishness with God. For it is written, “He catches the wise in their craftiness,” 20and again, “The Lord knows the thoughts of the wise, that they are futile.”
21So let no one boast about human leaders. For all things are yours,22whether Paul or Apollos or Cephas or the world or life or death or the present or the future—all belong to you, 23and you belong to Christ, and Christ belongs to God.

Matthew 5:38-48
38“You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ 39But I say to you, Do not resist an evildoer. But if anyone strikes you on the right cheek, turn the other also; 40and if anyone wants to sue you and take your coat, give your cloak as well; 41and if anyone forces you to go one mile, go also the second mile. 42Give to everyone who begs from you, and do not refuse anyone who wants to borrow from you.
43“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ 44But I say to you, Love your enemies and pray for those who persecute you, 45so that you may be children of your Father in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the righteous and on the unrighteous. 46For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? 47And if you greet only your brothers and sisters, what more are you doing than others? Do not even the Gentiles do the same? 48Be perfect, therefore, as your heavenly Father is perfect.

Comments
In 1996 the Historical Committee of the Mennonite Church (Old Mennonite) published a commemorative fraktur for the 500th anniversary of the birth of Menno Simons. At the bottom of the fraktur, printed on the sturdy stones, is the Bible verse from First Corinthians 3:11:
11For no one can lay any foundation other than the one that has been laid; that foundation is Jesus Christ

This Bible verse was said to be Menno Simons’ favorite. The Mennonites were named after Menno Simons. He was one of the early Anabaptist leaders in Europe who survived persecution and lived long enough to have his name associated with the Anabaptist movement, sometimes referred to as the radical wing of the Great Reformation. Menno was born in 1496 and died peacefully in 1561. He became a Catholic priest in the Netherlands at the age of 28 and over the next dozen years or so he wrestled with the corruption of the church, the interpretation of the scriptures, and the social and nationalism movements of his day. His commitment to the reforms of the peaceful Anabaptist movement solidified when his brother, Peter Simons, was killed by authorities. Peter was part of a group who took over a monastery and attempted to hold it by force. Menno did not agree with using violence to bring about reform and changes but he sympathized with need to reform the church.
Author Phyllis Tickle believes the church is going through another period of upheaval similar to the Great Reformation of the 1500’s. In her book The Great Emergence (Baker, 2008) she notes that significant changes tend to come every five hundred or so years, including the coming of Christ in the first century, approximately 500 years after the destruction of the Jewish temple in Jerusalem. The temple was replaced by a different form of Judaism more centered in synagogue and scripture. The Jesus movement reinterpreted that understanding and the Christian church emerged. With the decline of the Roman Empire the church consolidated under Gregory the Great in the fifth and sixth centuries. Tickle argues that the pattern continues with the Great Schism of the 11th century which generated the Catholic and Orthodox streams, and the Reformation of the 16th century which generated many tributaries. From this historical trend, Tickle deduces that, here in the 2000s, we’re poised for another such seismic change. She calls it The Great Emergence.
What is at stake in these times of upheaval has been the question of authority. Where does the buck stop? Our denomination, the new Mennonite Church USA is engaged with that question with the latest round of discussions and actions related to how we deal with sexual minorities in the church. Some are convinced that the authority of the scripture says one thing. Some are convinced that the authority of scripture says something else. Some say the authority of the church documents are what we agree to follow. Others say, no, they are not those kind of documents. Where does the buck stop on this topic?
In some ways, the texts for this Sunday are foundational assertions. The Deuteronomy texts invoke the commandments given to Moses as authoritative. Psalm 119 affirms and celebrates the following of the law. The New Testament texts, of course, turn to Jesus the Christ as the foundation of faith.

The Apostle Paul declares to the church that they are the dwelling place of God. We have used this image in a more individualistic way to feel guilty about using our bodies in self-destructive ways – smoking, excessive eating, drinking, sexual excess and the variety of other ways we indulge our bodies in harmful ways. We have this idea that God’s temple should be a place of purity, holiness and moderation. Whether Paul is talking about our individual bodies or about the church, the community of Christ-followers, there is still a sense of intimacy with God’s Spirit that is conveyed. We are in union with God, a central truth of the Christian faith. This union leads to unconditional love and Paul’s words about that kind of love are expressed eloquently a few chapters later in his letter to the Corinthian church – “If I do not have love, I am nothing.”
The text from Matthew’s Gospel offers the teaching of Jesus on the everyday implications of living in union with God and expressing love for all, including enemies.
Walking in the way of Jesus, in union with God, led by God’s Spirit and driven by divine love, is a demanding standard for our individual lives and for the church. Is it the cornerstone of our faith?

Are You Sendable?

Illuminated Manuscript, Bible (part), Moses in...

Illuminated Manuscript, Bible (part), Moses in a pulpit preaching to the Israelites, Walters Manuscript W.805, fol. 102r (Photo credit: Walters Art Museum Illuminated Manuscripts)

Moses - Brancoveanu Monastery

Moses – Brancoveanu Monastery (Photo credit: Fergal Mac Eoinin)

Prayer flags on Renjo La

Prayer flags on Renjo La (Photo credit: Oliphant)

This blog comes to you from the people at Peace Mennonite Church of Columbia, MO

www.peacemennonitechurch.net

 

Today’s Scriptures Click the following links to read today’s scriptures or scroll to the very bottom of this blog post for those scriptures also. Lectionary Scriptures for the day selected by http://www.commontexts.org/

 

Psalm 91:1-2, 9-16 http://www.biblegateway.com/passage/?search=Psalm%2091:1-2,%209-16&version=MSG

Exodus 5:10-23 http://www.biblegateway.com/passage/?search=Exodus%205:10-23&version=MSG

Acts 7:30-34 http://www.biblegateway.com/passage/?search=Acts%207:30-34&version=MSG

 

Are You Sendable?

 

Despite the use of a made-up word (‘sendable’), the question is raised in both Exodus and in Acts. One of the things God asks of followers is that they go where they are sent.

 

Therefore, the question of today is, are you sendable? This is the question whether we are sent across the street to help an isolated neighbor, or sent around the world to do menial work. Or sent nowhere but to do the work that God asks of us right here and right now!

 

But whatever we do, we should be especially careful what we ask of God. An answer may be forthcoming! Maybe Moses asked ‘Lord,do you have something in mind for me beyond herding sheep and cattle?’ May God answered him by saying ‘Yes, I do as a matter of fact!’ We need not fear the questioning of God, but the answers are fearful.

 

If God asks, are you sendable, and dare you ask our Lord what he has in mind for us?

 

Pray for peace,

Pastor Bill

Prayer List: Peace Mennonite Church keeps a prayer list for those in need. If you need prayer, or want to e-mail our pastor, e-mail billd @ peacemennonitechurch.net (Take out the extra spaces to use this e-mail—the spaces confuse spam generators).

Pray with us!

We are praying as a church, and attempting to follow the centuries’ old tradition of praying with other Christians three times a day. We are following the prayer liturgy at www.commonprayer.net

Copyright 2011. All rights reserved. Peace Mennonite Church of Columbia, MO Permission is granted for one-time non-commercial use with proper attribution.

 

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Psalm 91:1-13

The Message (MSG)

91 1-13 You who sit down in the High God’s presence,
spend the night in Shaddai’s shadow,
Say this: “God, you’re my refuge.
I trust in you and I’m safe!”
That’s right—he rescues you from hidden traps,
shields you from deadly hazards.
His huge outstretched arms protect you—
under them you’re perfectly safe;
his arms fend off all harm.
Fear nothing—not wild wolves in the night,
not flying arrows in the day,
Not disease that prowls through the darkness,
not disaster that erupts at high noon.
Even though others succumb all around,
drop like flies right and left,
no harm will even graze you.
You’ll stand untouched, watch it all from a distance,
watch the wicked turn into corpses.
Yes, because God’s your refuge,
the High God your very own home,
Evil can’t get close to you,
harm can’t get through the door.
He ordered his angels
to guard you wherever you go.
If you stumble, they’ll catch you;
their job is to keep you from falling.
You’ll walk unharmed among lions and snakes,
and kick young lions and serpents from the path.

Exodus 5:10-23

The Message (MSG)

10-12 The slave-drivers and their underlings went out to the people with their new instructions. “Pharaoh’s orders: No more straw provided. Get your own straw wherever you can find it. And not one brick less in your daily work quota!” The people scattered all over Egypt scrabbling for straw.

13 The slave-drivers were merciless, saying, “Complete your daily quota of bricks—the same number as when you were given straw.”

14 The Israelite foremen whom the slave-drivers had appointed were beaten and badgered. “Why didn’t you finish your quota of bricks yesterday or the day before—and now again today?”

15-16 The Israelite foremen came to Pharaoh and cried out for relief: “Why are you treating your servants like this? Nobody gives us any straw and they tell us, ‘Make bricks!’ Look at us—we’re being beaten. And it’s not our fault.”

17-18 But Pharaoh said, “Lazy! That’s what you are! Lazy! That’s why you whine, ‘Let us go so we can worship God.’ Well then, go—go back to work. Nobody’s going to give you straw, and at the end of the day you better bring in your full quota of bricks.”

19 The Israelite foremen saw that they were in a bad way, having to go back and tell their workers, “Not one brick short in your daily quota.”

20-21 As they left Pharaoh, they found Moses and Aaron waiting to meet them. The foremen said to them, “May God see what you’ve done and judge you—you’ve made us stink before Pharaoh and his servants! You’ve put a weapon in his hand that’s going to kill us!”

22-23 Moses went back to God and said, “My Master, why are you treating this people so badly? And why did you ever send me? From the moment I came to Pharaoh to speak in your name, things have only gotten worse for this people. And rescue? Does this look like rescue to you?”

Acts 7:30-34

The Message (MSG)

30-32 “Forty years later, in the wilderness of Mount Sinai, an angel appeared to him in the guise of flames of a burning bush. Moses, not believing his eyes, went up to take a closer look. He heard God’s voice: ‘I am the God of your fathers, the God of Abraham, Isaac, and Jacob.’ Frightened nearly out of his skin, Moses shut his eyes and turned away.

33-34 “God said, ‘Kneel and pray. You are in a holy place, on holy ground. I’ve seen the agony of my people in Egypt. I’ve heard their groans. I’ve come to help them. So get yourself ready; I’m sending you back to Egypt.’

Aside

The Salt of Summer 092912

English: Beautiful salt deposit at Dead Sea

English: Beautiful salt deposit at Dead Sea (Photo credit: Wikipedia)

The Salt of Summer 092912

 

This blog comes to you from the people at Peace Mennonite Church of Columbia, MO

www.peacemennonitechurch.net

 

Today’s Scriptures Click the following links to read today’s scriptures or scroll to the very bottom of this blog post for those scriptures also. Lectionary Scriptures for the day selected by http://www.commontexts.org/

Psalm 19:7-14 http://www.biblegateway.com/passage/?search=Psalm%2019:7-14&version=MSG

Deuteronomy 27:1-10 http://www.biblegateway.com/passage/?search=Deuteronomy%2027:1-10&version=MSG

Matthew 5:13-20 http://www.biblegateway.com/passage/?search=Matthew%205:13-20&version=MSG

 

The Salt of Summer 092912

 

With the heat of another fall day coming in the northern hemispheres, one is reminded of the salt of summer. I love salt, and by the age of three days old, my grandmother said, I am told, that I was craving salt. On tomatoes, on onions, peppers, on squash, watermelon and cantaloupe, salt makes everything taste better.

 

Many of us also seek the salt in our lives—those people who make life and the work of God on earth more apparent. We seek people who will help us know God and love God more.

 

Are we also this salt to others, as Matthew 5 speaks of it. When people talk or listen to us, do they hear the voice of God more clearly?

 

Pray for peace, pray that Syria does not use chemical weapons and justify the invasion of military troops, pray that Iran gives up its nuclear program, and that we all can begin to talk as people of God.

Bill

 

Prayer List: Peace Mennonite Church keeps a prayer list for those in need. If you need prayer, or want to e-mail our pastor, e-mail billd @ peacemennonitechurch.net (Take out the extra spaces to use this e-mail—the spaces confuse spam generators).

Pray with us!

We are praying as a church, and attempting to follow the centuries’ old tradition of praying with other Christians three times a day. We are following the prayer liturgy at www.commonprayer.net

Copyright 2011. All rights reserved. Peace Mennonite Church of Columbia, MO Permission is granted for one-time non-commercial use with proper attribution.

 

Subscribe to our blog! Delivery daily by e-mail. Click the button on the right.

Psalm 19:7-14

Deuteronomy 27:1-10

Matthew 5:13-20

Psalm 19:7-14

The Message (MSG)

7-9 The revelation of God is whole
and pulls our lives together.
The signposts of God are clear
and point out the right road.
The life-maps of God are right,
showing the way to joy.
The directions of God are plain
and easy on the eyes.
God’s reputation is twenty-four-carat gold,
with a lifetime guarantee.
The decisions of God are accurate
down to the nth degree.

10 God’s Word is better than a diamond,
better than a diamond set between emeralds.
You’ll like it better than strawberries in spring,
better than red, ripe strawberries.

11-14 There’s more: God’s Word warns us of danger
and directs us to hidden treasure.
Otherwise how will we find our way?
Or know when we play the fool?
Clean the slate, God, so we can start the day fresh!
Keep me from stupid sins,
from thinking I can take over your work;
Then I can start this day sun-washed,
scrubbed clean of the grime of sin.
These are the words in my mouth;
these are what I chew on and pray.
Accept them when I place them
on the morning altar,
O God, my Altar-Rock,
God, Priest-of-My-Altar.

Deuteronomy 27:1-10

The Message (MSG)

27 1-3 Moses commanded the leaders of Israel and charged the people: Keep every commandment that I command you today. On the day you cross the Jordan into the land that God, your God, is giving you, erect large stones and coat them with plaster. As soon as you cross over the river, write on the stones all the words of this Revelation so that you’ll enter the land that God, your God, is giving you, that land flowing with milk and honey that God, the God-of-Your-Fathers, promised you.

4-7 So when you’ve crossed the Jordan, erect these stones on Mount Ebal. Then coat them with plaster. Build an Altar of stones for God, your God, there on the mountain. Don’t use an iron tool on the stones; build the Altar to God, your God, with uncut stones and offer your Whole-Burnt-Offerings on it to God, your God. When you sacrifice your Peace-Offerings you will also eat them there, rejoicing in the Presence of God, your God.

Write all the words of this Revelation on the stones. Incise them sharply.

9-10 Moses and the Levitical priests addressed all Israel: Quiet. Listen obediently, Israel. This very day you have become the people of God, your God. Listen to the Voice of God, your God. Keep his commandments and regulations that I’m commanding you today.

Matthew 5:13-20

The Message (MSG)

Salt and Light

13 “Let me tell you why you are here. You’re here to be salt-seasoning that brings out the God-flavors of this earth. If you lose your saltiness, how will people taste godliness? You’ve lost your usefulness and will end up in the garbage.

14-16 “Here’s another way to put it: You’re here to be light, bringing out the God-colors in the world. God is not a secret to be kept. We’re going public with this, as public as a city on a hill. If I make you light-bearers, you don’t think I’m going to hide you under a bucket, do you? I’m putting you on a light stand. Now that I’ve put you there on a hilltop, on a light stand—shine! Keep open house; be generous with your lives. By opening up to others, you’ll prompt people to open up with God, this generous Father in heaven.

Completing God’s Law

17-18 “Don’t suppose for a minute that I have come to demolish the Scriptures—either God’s Law or the Prophets. I’m not here to demolish but to complete. I am going to put it all together, pull it all together in a vast panorama. God’s Law is more real and lasting than the stars in the sky and the ground at your feet. Long after stars burn out and earth wears out, God’s Law will be alive and working.

19-20 “Trivialize even the smallest item in God’s Law and you will only have trivialized yourself. But take it seriously, show the way for others, and you will find honor in the kingdom. Unless you do far better than the Pharisees in the matters of right living, you won’t know the first thing about entering the kingdom.

 

 

Aside

Delivering Relief 092812

English: The Jordan River http://www.pbase.com...

English: The Jordan River http://www.pbase.com/beivushtang עברית: נהר הירדן, בקעת הירדן (Photo credit: Wikipedia)

Delivering Relief 092812

 

This blog comes to you from the people at Peace Mennonite Church of Columbia, MO

www.peacemennonitechurch.net

Today’s Scriptures Click the following links to read today’s scriptures or scroll to the very bottom of this blog post for those scriptures also. Lectionary Scriptures for the day selected by http://www.commontexts.org/

Psalm 19:7-14 http://www.biblegateway.com/passage/?search=Psalm%2019:7-14&version=MSG

Deuteronomy 1:1-18 http://www.biblegateway.com/passage/?search=Deuteronomy%201:1-18&version=MSG

Acts 12:20-25 http://www.biblegateway.com/passage/?search=Acts%2012:20-25&version=MSG

 

Delivering Relief 092812

 

At least twice in the past two weeks, more than three church organizations have pleaded with our church for maintaining the national and regional church hierarchy and structure.  As a newer church, we have been in the position of asking the larger church for help for several years, as we struggled to start the local church. It is an odd turnabout therefore, to hear the larger church ask for help.

This is probably not new, and not unique to Mennonite denominations. In Acts 12 today, Barnabas and Saul are delivering the ‘relief’ to the church in Jerusalem. Usually, this is taken to mean the relief for widows and orphans rather than relief for the church’s organizations and hierarchy, but one has a difficulty knowing for sure.

What should small churches and congregations do. No one here gets a salary, or wants one. We use empty spaces for a free church meeting place. We have no stained glass, padded pews or carpeted floors. All we have goes to the poor. What should we do?

Pray for peace.

Bill

Prayer List: Peace Mennonite Church keeps a prayer list for those in need. If you need prayer, or want to e-mail our pastor, e-mail billd @ peacemennonitechurch.net (Take out the extra spaces to use this e-mail—the spaces confuse spam generators).

Pray with us!

We are praying as a church, and attempting to follow the centuries’ old tradition of praying with other Christians three times a day. We are following the prayer liturgy at www.commonprayer.net

Copyright 2011. All rights reserved. Peace Mennonite Church of Columbia, MO Permission is granted for one-time non-commercial use with proper attribution.

Subscribe to our blog! Delivery daily by e-mail. Click the button on the right.

Psalm 19:7-14

Deuteronomy 1:1-18

Acts 12:20-25

Psalm 19:7-14

The Message (MSG)

7-9 The revelation of God is whole
and pulls our lives together.
The signposts of God are clear
and point out the right road.
The life-maps of God are right,
showing the way to joy.
The directions of God are plain
and easy on the eyes.
God’s reputation is twenty-four-carat gold,
with a lifetime guarantee.
The decisions of God are accurate
down to the nth degree.

10 God’s Word is better than a diamond,
better than a diamond set between emeralds.
You’ll like it better than strawberries in spring,
better than red, ripe strawberries.

11-14 There’s more: God’s Word warns us of danger
and directs us to hidden treasure.
Otherwise how will we find our way?
Or know when we play the fool?
Clean the slate, God, so we can start the day fresh!
Keep me from stupid sins,
from thinking I can take over your work;
Then I can start this day sun-washed,
scrubbed clean of the grime of sin.
These are the words in my mouth;
these are what I chew on and pray.
Accept them when I place them
on the morning altar,
O God, my Altar-Rock,
God, Priest-of-My-Altar.

Deuteronomy 1:1-18

The Message (MSG)

1-2 These are the sermons Moses preached to all Israel when they were east of the Jordan River in the Arabah Wilderness, opposite Suph, in the vicinity of Paran, Tophel, Laban, Hazeroth, and Dizahab. It takes eleven days to travel from Horeb to Kadesh Barnea following the Mount Seir route.

3-4 It was on the first day of the eleventh month of the fortieth year when Moses addressed the People of Israel, telling them everything God had commanded him concerning them. This came after he had defeated Sihon king of the Amorites, who ruled from Heshbon, and Og king of Bashan, who ruled from Ashtaroth in Edrei. It was east of the Jordan in the land of Moab that Moses set out to explain this Revelation.

Moses Preaches to Israel on the Plains of Moab

He said:

6-8 Back at Horeb, God, our God, spoke to us: “You’ve stayed long enough at this mountain. On your way now. Get moving. Head for the Amorite hills, wherever people are living in the Arabah, the mountains, the foothills, the Negev, the seashore—the Canaanite country and the Lebanon all the way to the big river, the Euphrates. Look, I’ve given you this land. Now go in and take it. It’s the land God promised to give your ancestors Abraham, Isaac, and Jacob and their children after them.”

9-13 At the time I told you, “I can’t do this, can’t carry you all by myself. God, your God, has multiplied your numbers. Why, look at you—you rival the stars in the sky! And may God, the God-of-Your-Fathers, keep it up and multiply you another thousand times, bless you just as he promised. But how can I carry, all by myself, your troubles and burdens and quarrels? So select some wise, understanding, and seasoned men from your tribes, and I will commission them as your leaders.”

14 You answered me, “Good! A good solution.”

15 So I went ahead and took the top men of your tribes, wise and seasoned, and made them your leaders—leaders of thousands, of hundreds, of fifties, and of tens, officials adequate for each of your tribes.

16-17 At the same time I gave orders to your judges: “Listen carefully to complaints and accusations between your fellow Israelites. Judge fairly between each person and his fellow or foreigner. Don’t play favorites; treat the little and the big alike; listen carefully to each. Don’t be impressed by big names. This is God’s judgment you’re dealing with. Hard cases you can bring to me; I’ll deal with them.”

18 I issued orders to you at that time regarding everything you would have to deal with.

Acts 12:20-25

The Message (MSG)

The Death of Herod

20-22 But things went from bad to worse for Herod. Now people from Tyre and Sidon put him on the warpath. But they got Blastus, King Herod’s right-hand man, to put in a good word for them and got a delegation together to iron things out. Because they were dependent on Judea for food supplies, they couldn’t afford to let this go on too long. On the day set for their meeting, Herod, robed in pomposity, took his place on the throne and regaled them with a lot of hot air. The people played their part to the hilt and shouted flatteries: “The voice of God! The voice of God!”

23 That was the last straw. God had had enough of Herod’s arrogance and sent an angel to strike him down. Herod had given God no credit for anything. Down he went. Rotten to the core, a maggoty old man if there ever was one, he died.

24 Meanwhile, the ministry of God’s Word grew by leaps and bounds.

25 Barnabas and Saul, once they had delivered the relief offering to the church in Jerusalem, went back to Antioch. This time they took John with them, the one they called Mark.

Aside

What To Say On The Elevator 092712

What To Say On The Elevator 092712

 

This blog comes to you from the people at Peace Mennonite Church of Columbia, MO

www.peacemennonitechurch.net

 

Today’s Scriptures Click the following links to read today’s scriptures or scroll to the very bottom of this blog post for those scriptures also. Lectionary Scriptures for the day selected by http://www.commontexts.org/

 

Psalm 19:7-14 http://www.biblegateway.com/passage/?search=Psalm%2019:7-14&version=MSG

Exodus 18:13-27    http://www.biblegateway.com/passage/?search=Exodus%2018:13-27%09&version=MSG

Acts 4:13-31 http://www.biblegateway.com/passage/?search=Acts%204:13-31&version=MSG

 

What To Say On The Elevator 092712

 

Many years ago, in an office building in which I suffered, there was an old man who would break into long recitations from the Old Testament while the elevator moved between floors. He recited from memory passages from the King James version of the Bible, in Elizabethan and Shakespearean English.

 

He was considered safe however, because everyone had heard the King James version over and over and from a young age had learned to ignore it. Anything with ‘thee’ and ‘thou’ in it had to be irrelevant, I thought.

 

But with The Message version of the Bible, the language is new and shocking. It might surprise some into being awake. Try reading today’s Psalm aloud to yourself. Can you remain so unmoved? Try reciting it on the elevator also.

 

Pray for peace

Bill

 

Prayer List: Peace Mennonite Church keeps a prayer list for those in need. If you need prayer, or want to e-mail our pastor, e-mail billd @ peacemennonitechurch.net (Take out the extra spaces to use this e-mail—the spaces confuse spam generators).

Pray with us!

We are praying as a church, and attempting to follow the centuries’ old tradition of praying with other Christians three times a day. We are following the prayer liturgy at www.commonprayer.net

Copyright 2011. All rights reserved. Peace Mennonite Church of Columbia, MO Permission is granted for one-time non-commercial use with proper attribution.

 

Subscribe to our blog! Delivery daily by e-mail. Click the button on the right.

 

Psalm 19:7-14

Exodus 18:13-27

Acts 4:13-31

Psalm 19:7-14

The Message (MSG)

7-9 The revelation of God is whole
and pulls our lives together.
The signposts of God are clear
and point out the right road.
The life-maps of God are right,
showing the way to joy.
The directions of God are plain
and easy on the eyes.
God’s reputation is twenty-four-carat gold,
with a lifetime guarantee.
The decisions of God are accurate
down to the nth degree.

10 God’s Word is better than a diamond,
better than a diamond set between emeralds.
You’ll like it better than strawberries in spring,
better than red, ripe strawberries.

11-14 There’s more: God’s Word warns us of danger
and directs us to hidden treasure.
Otherwise how will we find our way?
Or know when we play the fool?
Clean the slate, God, so we can start the day fresh!
Keep me from stupid sins,
from thinking I can take over your work;
Then I can start this day sun-washed,
scrubbed clean of the grime of sin.
These are the words in my mouth;
these are what I chew on and pray.
Accept them when I place them
on the morning altar,
O God, my Altar-Rock,
God, Priest-of-My-Altar.

Exodus 18:13-27

The Message (MSG)

13-14 The next day Moses took his place to judge the people. People were standing before him all day long, from morning to night. When Moses’ father-in-law saw all that he was doing for the people, he said, “What’s going on here? Why are you doing all this, and all by yourself, letting everybody line up before you from morning to night?”

15-16 Moses said to his father-in-law, “Because the people come to me with questions about God. When something comes up, they come to me. I judge between a man and his neighbor and teach them God’s laws and instructions.”

17-23 Moses’ father-in-law said, “This is no way to go about it. You’ll burn out, and the people right along with you. This is way too much for you—you can’t do this alone. Now listen to me. Let me tell you how to do this so that God will be in this with you. Be there for the people before God, but let the matters of concern be presented to God. Your job is to teach them the rules and instructions, to show them how to live, what to do. And then you need to keep a sharp eye out for competent men—men who fear God, men of integrity, men who are incorruptible—and appoint them as leaders over groups organized by the thousand, by the hundred, by fifty, and by ten. They’ll be responsible for the everyday work of judging among the people. They’ll bring the hard cases to you, but in the routine cases they’ll be the judges. They will share your load and that will make it easier for you. If you handle the work this way, you’ll have the strength to carry out whatever God commands you, and the people in their settings will flourish also.”

24-27 Moses listened to the counsel of his father-in-law and did everything he said. Moses picked competent men from all Israel and set them as leaders over the people who were organized by the thousand, by the hundred, by fifty, and by ten. They took over the everyday work of judging among the people. They brought the hard cases to Moses, but in the routine cases they were the judges. Then Moses said good-bye to his father-in-law who went home to his own country.

Acts 4:13-31

The Message (MSG)

13-14 They couldn’t take their eyes off them—Peter and John standing there so confident, so sure of themselves! Their fascination deepened when they realized these two were laymen with no training in Scripture or formal education. They recognized them as companions of Jesus, but with the man right before them, seeing him standing there so upright—so healed!—what could they say against that?

15-17 They sent them out of the room so they could work out a plan. They talked it over: “What can we do with these men? By now it’s known all over town that a miracle has occurred, and that they are behind it. There is no way we can refute that. But so that it doesn’t go any further, let’s silence them with threats so they won’t dare to use Jesus’ name ever again with anyone.”

18-20 They called them back and warned them that they were on no account ever again to speak or teach in the name of Jesus. But Peter and John spoke right back, “Whether it’s right in God’s eyes to listen to you rather than to God, you decide. As for us, there’s no question—we can’t keep quiet about what we’ve seen and heard.”

21-22 The religious leaders renewed their threats, but then released them. They couldn’t come up with a charge that would stick, that would keep them in jail. The people wouldn’t have stood for it—they were all praising God over what had happened. The man who had been miraculously healed was over forty years old.

One Heart, One Mind

23-26 As soon as Peter and John were let go, they went to their friends and told them what the high priests and religious leaders had said. Hearing the report, they lifted their voices in a wonderful harmony in prayer: “Strong God, you made heaven and earth and sea and everything in them. By the Holy Spirit you spoke through the mouth of your servant and our father, David:

Why the big noise, nations?
Why the mean plots, peoples?
Earth’s leaders push for position,
Potentates meet for summit talks,
The God-deniers, the Messiah-defiers!

27-28 “For in fact they did meet—Herod and Pontius Pilate with nations and peoples, even Israel itself!—met in this very city to plot against your holy Son Jesus, the One you made Messiah, to carry out the plans you long ago set in motion.

29-30 “And now they’re at it again! Take care of their threats and give your servants fearless confidence in preaching your Message, as you stretch out your hand to us in healings and miracles and wonders done in the name of your holy servant Jesus.”

31 While they were praying, the place where they were meeting trembled and shook. They were all filled with the Holy Spirit and continued to speak God’s Word with fearless confidence.

 

Elevators button

Elevators button (Photo credit: jepoirrier)

Aside

The Source of Pollution 090512

The Source of Pollution 090512

English: Carnon River pollution The Carnon Riv...

English: Carnon River pollution The Carnon River is heavily polluted with iron hydroxides and a mix of heavy metals, a legacy of the intensive metal mining in this area, which has what is reported to be the highest ground arsenic count in the world. The impact is clear at this point in the river, although a variety of river grasses and plants seem to be happy enough in spite of the pollutants. (Photo credit: Wikipedia)

 

This blog comes to you from the people at Peace Mennonite Church of Columbia, MO

www.peacemennonitechurch.net

 

Today’s Scriptures Click the following links to read today’s scriptures or scroll to the very bottom of this blog post for those scriptures also:

 

Psalm 106:1-6, 13-23, 47-48 http://www.biblegateway.com/passage/?search=Psalm%20106:1-6,%2013-23,%2047-48&version=MSG

Deuteronomy 4:21-40 http://www.biblegateway.com/passage/?search=Deuteronomy%204:21-40%20&version=MSG

Mark 7:9-23 http://www.biblegateway.com/passage/?search=Mark%207:9-23%20&version=MSG

 

The Source of Pollution 090512

 

Reading Mark 7 this morning, and re-reading it three times, there began to be an obvious connection between the pollution Jesus speaks of, and the the pollution we see in the world, and which so many think as the greatest threat humanity faces.

Would our earth be polluted if there was no greed or avarice?  Would humanity have any reason to so actively use resources wastefully, and dumping pollutants if there was not a profit to someone for doing so?

 

And while we’re listening to Jesus, what about the polluting effect of deceptive dealings? We can see how lying, cheating and deception pollute our souls, but don’t they also lead to polluting the environment? Would any of us contribute to pollution if we knew at every instant what effect and what polluting effect each of our actions had?

 

If my own waste of energy, food and water resources was made known to me at every instant, would I be such a polluter? Would large producers and manufacturers be able to be so successful if they had to tell the truth, always, about the pollution they may be creating?

 

With Jesus, it’s always time for facing the truth about ourselves and the world we live in, and the earth we are called to protect.

 

But environmentalism begins at home! We have to start by telling the truth to ourselves and God about who we are.

 

There is peace and reconciliation with God in all this, but it’s not easy. Pray for peace,

Bill

Prayer List: Peace Mennonite Church keeps a prayer list for those in need. If you need prayer, or want to e-mail our pastor, e-mail billd @ peacemennonitechurch.net (Take out the extra spaces to use this e-mail—the spaces confuse spam generators).

Pray with us!

We are praying as a church, and attempting to follow the centuries’ old tradition of praying with other Christians three times a day. We are following the prayer liturgy at www.commonprayer.net

Copyright 2011. All rights reserved. Peace Mennonite Church of Columbia, MO Permission is granted for one-time non-commercial use with proper attribution.

Scriptures follow the meditation and thoughts. Scriptures for the day selected by http://www.commontexts.org/

 

Subscribe to our blog! Delivery daily by e-mail. Click the button on the right.

 

Psalm 106:1-6, 13-23, 47-48

Deuteronomy 4:21-40

Mark 7:9-23

 

 

Psalm 106
Hallelujah! Thank God! And why?
Because he’s good, because his love lasts.
But who on earth can do it—
declaim God’s mighty acts, broadcast all his praises?
You’re one happy man when you do what’s right,
one happy woman when you form the habit of justice.

4-5 Remember me, God, when you enjoy your people;
include me when you save them;
I want to see your chosen succeed,
celebrate with your celebrating nation,
join the Hallelujahs of your pride and joy!

6-12 We’ve sinned a lot, both we and our parents;
We’ve fallen short, hurt a lot of people.

13-18 But it wasn’t long before they forgot the whole thing,
wouldn’t wait to be told what to do.
They only cared about pleasing themselves in that desert,
provoked God with their insistent demands.
He gave them exactly what they asked for—
but along with it they got an empty heart.
One day in camp some grew jealous of Moses,
also of Aaron, holy priest of God.
The ground opened and swallowed Dathan,
then buried Abiram’s gang.
Fire flared against that rebel crew
and torched them to a cinder.

19-22 They cast in metal a bull calf at Horeb
and worshiped the statue they’d made.
They traded the Glory
for a cheap piece of sculpture—a grass-chewing bull!
They forgot God, their very own Savior,
who turned things around in Egypt,
Who created a world of wonders in the Land of Ham,
who gave that stunning performance at the Red Sea.

23-27 Fed up, God decided to get rid of them—
and except for Moses, his chosen, he would have.

47-48 Save us, God, our God!
Gather us back out of exile
So we can give thanks to your holy name
and join in the glory when you are praised!

Blessed be God, Israel’s God!
Bless now, bless always!
Oh! Let everyone say Amen!
Hallelujah!

Deuteronomy 4:21-40

The Message (MSG)

21-22 But God was angry with me because of you and the things you said. He swore that I’d never cross the Jordan, never get to enter the good land that God, your God, is giving you as an inheritance. This means that I am going to die here. I’m not crossing the Jordan. But you will cross; you’ll possess the good land.

23-24 So stay alert. Don’t for a minute forget the covenant which God, your God, made with you. And don’t take up with any carved images, no forms of any kind—God, your God, issued clear commands on that. God, your God, is not to be trifled with—he’s a consuming fire, a jealous God.

25-28 When the time comes that you have children and grandchildren, put on years, and start taking things for granted, if you then become corrupt and make any carved images, no matter what their form, by doing what is sheer evil in God’s eyes and provoking his anger—I can tell you right now, with Heaven and Earth as witnesses, that it will be all over for you. You’ll be kicked off the land that you’re about to cross over the Jordan to possess. Believe me, you’ll have a very short stay there. You’ll be ruined, completely ruined. God will scatter you far and wide; a few of you will survive here and there in the nations where God will drive you. There you can worship your homemade gods to your hearts’ content, your wonderful gods of wood and stone that can’t see or hear or eat or smell.

29-31 But even there, if you seek God, your God, you’ll be able to find him if you’re serious, looking for him with your whole heart and soul. When troubles come and all these awful things happen to you, in future days you will come back to God, your God, and listen obediently to what he says. God, your God, is above all a compassionate God. In the end he will not abandon you, he won’t bring you to ruin, he won’t forget the covenant with your ancestors which he swore to them.

32-33 Ask questions. Find out what has been going on all these years before you were born. From the day God created man and woman on this Earth, and from the horizon in the east to the horizon in the west—as far back as you can imagine and as far away as you can imagine—has as great a thing as this ever happened? Has anyone ever heard of such a thing? Has a people ever heard, as you did, a god speaking out of the middle of the fire and lived to tell the story?

34 Or has a god ever tried to select for himself a nation from within a nation using trials, miracles, and war, putting his strong hand in, reaching his long arm out, a spectacle awesome and staggering, the way God, your God, did it for you in Egypt while you stood right there and watched?

35-38 You were shown all this so that you would know that God is, well, God. He’s the only God there is. He’s it. He made it possible for you to hear his voice out of Heaven to discipline you. Down on Earth, he showed you the big fire and again you heard his words, this time out of the fire. He loved your ancestors and chose to work with their children. He personally and powerfully brought you out of Egypt in order to displace bigger and stronger and older nations with you, bringing you out and turning their land over to you as an inheritance. And now it’s happening. This very day.

39-40 Know this well, then. Take it to heart right now: God is in Heaven above; God is on Earth below. He’s the only God there is. Obediently live by his rules and commands which I’m giving you today so that you’ll live well and your children after you—oh, you’ll live a long time in the land that God, your God, is giving you.

Mark 7:9-23

The Message (MSG)

9-13He went on, “Well, good for you. You get rid of God’s command so you won’t be inconvenienced in following the religious fashions! Moses said, ‘Respect your father and mother,’ and, ‘Anyone denouncing father or mother should be killed.’ But you weasel out of that by saying that it’s perfectly acceptable to say to father or mother, ‘Gift! What I owed you I’ve given as a gift to God,’ thus relieving yourselves of obligation to father or mother. You scratch out God’s Word and scrawl a whim in its place. You do a lot of things like this.”

14-15Jesus called the crowd together again and said, “Listen now, all of you— take this to heart. It’s not what you swallow that pollutes your life; it’s what you vomit—that’s the real pollution.”

17When he was back home after being with the crowd, his disciples said, “We don’t get it. Put it in plain language.”

18-19Jesus said, “Are you being willfully stupid? Don’t you see that what you swallow can’t contaminate you? It doesn’t enter your heart but your stomach, works its way through the intestines, and is finally flushed.” (That took care of dietary quibbling; Jesus was saying that all foods are fit to eat.)

20-23He went on: “It’s what comes out of a person that pollutes: obscenities, lusts, thefts, murders, adulteries, greed, depravity, deceptive dealings, carousing, mean looks, slander, arrogance, foolishness—all these are vomit from the heart. There is the source of your pollution.”

The Message (MSG)

Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

 

 

 

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